Ermanrich (Ermanrich, Hermanrich, circa 814 – 874) was the Bishop of Passau from 866 to 874. In German he is referred to as Ermanrich von Ellwangen.

His letter to Grimald, the imperial archbishop under (Epistola ad Grimoldum abbatem, archicapellanum Ludovici imperatoris) Emperor Louis contains two references to the Slavs.  The first is in the context of discussing Louis where he says:

“interroga Sclavos in gyro, et non miraris epytoma meum.”

meaning something like: “[and] ask the nearby Slavs and do not marvel at my summary [?].”

The second reference associates Slavs with music:

“Tu psalterium arripe, puto non alicuius mimi ante ianuam stantis, sed neque Sclavi saltantis.”

“You grasp the lute [psaltery?], i think neither of some actor standing in front of the door nor of a dancing Slav.”

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A reader forwarded a link to a German tv program entitled Slavs in Germany (see here).  The program is interesting but also contains a number of contradictions.  Sorbs are said in the program to have to come into an area previously emptied of the Germanic tribes (or almost emptied).  On the other hand, Werner Meskank from the Wend Museum in Cottbus says the following:

“[… at one point in time [previously] a Germanic tribe of the Semnones had settled here. We do not know in which language the Semnones communicated with one another. Nevertheless, every Slav, every Sorb will recognize a Sorb [or Slav] root word in the tribal designation of the Semnones.  Semia means the Earth.  Thus, the Semnonen were the “landowners.”

Incidentally, this Slavic etymology would also perfectly explain the rather unpleasant ritual described by Tacitus in Germania as done by the Semnones:

„Vetustissimos se nobilissimosque Suevorum Semnones memorant; fides antiquitatis religione firmatur. Stato tempore in silvam auguriis patrum et prisca formidine sacram omnes eiusdem sanguinis populi legationibus coeunt caesoque publice homine celebrant barbari ritus horrenda primordia. Est et alia luco reverentia: nemo nisi vinculo ligatus ingreditur, ut minor et potestatem numinis prae se ferens. Si forte prolapsus est, attolli et insurgere haud licitum: per humum evolvuntur. Eoque omnis superstitio respicit, tamquam inde initia gentis, ibi regnator omnium deus, cetera subiecta atque parentia. Adicit auctoritatem fortuna Semnonum: centum pagi iis habitantur magnoque corpore efficitur ut se Suevorum caput credant.“

[ Fällt jemand hin, so darf er sich nicht aufheben lassen oder selbst aufstehen; auf dem Erdboden wälzt er sich hinaus.]

Add to this that the suffix -on seems either Greek (Simon, drákōn) or Slavic or something else but not German (Håkon – Norwegian). Compare with Slavic Chatzon or Czychon from the previous post.  In fact, even the German Otto was Slavicized as Otton.

Yet, if Slavs were migrants then how could the Semnones speak Slavic?

Notice too that our Sorb narrator says “Suovaeni” not “Sloveni”.  Strange that it is precisely the Poles and Sorbs and West Slavs that should have moved from “Sl” to “Su” (that is, it is not strange because that whole theory is crap with bogus).

Yet he also uses the word swaiba which is pronounced svaiba which very much now points towards a “sv” (and hence sv>su) development (as in the Polish “Swoi” or svoi meaning “one’s own [people]” or “swojski” that is svoiski meaning “familiar”). This is similar too to swadźba meaning wedding.

But what really struck me was the face and, even more importantly, facial mannerisms of Professor Jürgen Udolph, a linguist featured in the program.  I could have sworn I’d seen the same somewhere before and I did not place it at first but eventually it came that the guy looks and talks like Zbig Brzezinski… This is not a perfect representation – you have to see the interview (see above) but, other than the fact that Udolph’s nose was more hooked than Brzezinski’s, they could have been siblings.

Here are the mentions of the Slavs that have made their way into the Heimskringla. This comes from a rather ancient translation by Rasmus B. Anderson. The Slav mentions come from the following sagas included in the Heimskringla:

• • Hakon the Good’s Saga
  • Saga of King Harald Grafeld and of Earl Hakon Son of Sigurd
  • King Olaf Trygvason’s Saga
  • Saga of Olaf Haraldson
  • Saga of Magnus the Good
  • Saga of Harald Hardrade
  • Saga of Sigurd the Crusader and his Brothers Eystein and Olaf
  • Saga of Magnus the Blind and of Harald Gille
  • Saga of Sigurd, Inge and Eystein, the Sons of Harald

SAGA OF SIGURD, INGE, AND EYSTEIN, THE SONS OF HARALD

HAKON THE GOOD’S SAGA

7 Battle in Eyrarsund (the Sound)

SAGA OF KING HARALD GRAFELD AND OF EARL HAKON SON OF SIGURD

14 Sigurd Slefa’s Murder

One summer Harald Grayskin with his troops went north to Bjarmaland, where he forayed, and fought a great battle with the inhabitants on the banks of the Vina (Dwina). King Harald gained the victory, killed many people, plundered and wasted and burned far and wide in the land, and made enormous booty. Glum Geirason tells of it thus:—

“I saw the hero Harald chase
With bloody sword Bjarme’s race:
They fly before him through the night,
All by their burning city’s light.
On Dwina’s bank, at Harald’s word,
Arose the storm of spear and sword.
In such a wild war-cruise as this.
Great would he be who could bring peace”

King Sigurd Slefa came to the Herse Klyp’s house. Klyp was a son of Thord, and a grandson of Hordakare, and was a man of power and great family. He was not at home; but his wife Alof gave a good reception to the king, and made a great feast at which there was much drinking. Alof was a daughter of Asbjorn, and sister to Jarnskegge, north in Yrjar. Asbjorn’s brother was called Hreidar, who was father to Styrkar, whose son was Eindride, father of Einar Tambaskielfer. In the night the king went to bed to Alof against her will, and then set out on his journey. The harvest thereafter, King Harald and his brother King Sigurd Slefa went to Vors, and summoned the bondes to a Thing. There the bondes fell on them, and would have killed them, but they escaped and took different roads. King Harald went to Hardanger, but King Sigurd to Alrekstader. Now when the Herse Klyp heard of this, he and his relations assembled to attack the king; and Vemund Volubrjot1 was [116] chief of their troop. Now when they came to the house they attacked the king, and Herse Klyp, it is said, ran him through with his sword and killed him; but instantly Klyp was killed on the spot by Erling Gamle (965).

KING OLAF TRYGVASON’S SAGA

18 Battle Between Hakon and Ragnfred

Towards spring Earl Hakon ordered out all the men north in the country; and got many people from Halogaland and Naumudal; so that from Bryda to Stad he had men from all the sea-coast. People flocked to him from all the Throndhjem district and from Raumsdal. It was said for certain that he had men from four great districts, and that seven earls followed him, and a matchless number of men. So it is said in the Vellekla:—

“Hakon, defender of the land,
Armed in the North his warrior-band,
To Sogn’s old shore his force he led,
And from all quarters thither sped
War-ships and men and haste was made
By the young god of the sword-blade,
The hero-viking of the wave,
His wide domain from foes to save.
With shining keels seven kings sailed on
To meet this raven-feeding one
When the clash came, the stunning sound
Was heard in Norway’s farthest bound
And sea-borne corpses, floating far,
Brought round the Naze news from the war.”

Earl Hakon sailed then with his fleet southwards around Stad: and when he heard that King Ragnfred with his army had gone towards Sogn, he turned there also with his men to meet him: and there Ragnfred and Hakon met. Hakon came to the land with his ships, marked out a battle-field with hazel branches for King [139] Ragnfred, and took ground for his own men in it. So it is told in the Vellekla:—

“In the fierce batle Ragnfred then
Met the grim foe of Vindland men,
And many a hero of great name
Fell in the sharp sword’s bloody game.
The wielder of fell Narve’s weapon,
The conquering hero, vallant Hakon,
Had laid his war-ships on the strand,
And ranged his warriors on the land.”

There was a great battle: but Earl Hakon, having by far the most people, gained the victory. It took place on the Thinganes, where Sogn and Hordaland meet.

King Rangfred fled to his ships, after 300 of his men had fallen. So it is said in the Vellekla:—

“Sharp was the battle-strife, I ween,—
Deadly and close it must have been,
Before, upon the bloody plain,
Three hundred corpses of the slain
Were stretched for the black raven’s prey,
And when the conquerors took their way
To the sea-shore, they had to tread
O’er piled-up heaps of foemen dead”

After this battle King Ragnfred fled from Norway; but Earl Hakon restored peace to the country, and allowed the great army which had followed him in summer to return home to the north country, and he himself remained in the south that harvest and winter (972).

22 Olaf Trygvason’s Marriage

While Olaf lay at Borgundarholm there came on bad weather, storm, and a heavy sea, so that his ships could not lie there; and he sailed southwards under Vindland, where they found a good harbour. They conducted themselves very peacefully, and remained some time. In Vindland there was then a king called Burizleif, who had three daughters,—Geira, Gunhild, and Astrid. The king’s daughter Geira had the power and government in that part where Olaf and his people landed, and Dixen was the name of the man who most usually advised Queen Geira. Now when they heard that unknown people were come to the country, who were of distinguished appearance, and conducted themselves peaceably, Dixen repaired to them with a message from Queen Geira, inviting the strangers to take up their winter abode with her; for the summer [144] was almost spent, and the weather was severe and stormy. Now when Dixen came to the place he soon saw that the leader was a distinguished man, both from family and personal appearance, and he told Olaf the queen’s invitation with the most kindly message. Olaf willingly accepted the invitation, and went in harvest (982) to Queen Geira. They liked each other exceedingly, and Olaf courted Queen Geira; and it was so settled that Olaf married her the same winter, and was ruler, along with Queen Geira, over her dominions. Halfred Vandredaskald tells of these matters in the lay he composed about King Olaf:—

“Why should the deeds the hero did
In Bornholm and the East he hid?
His deadly weapon Olaf bold
Dyed red: why should not this be told?”

25 Olaf Trygvason’s War Expedition

Olaf Trygvason had been all winter (982) in Vindland, as before related, and went the same winter to the baronies in Vindland which had formerly been under Queen Geira, but had withdrawn themselves from obedience and payment of taxes. There Olaf made war, killed many people, burnt out others, took much property, and laid all of them under subjection to him, and then went back to his castle. Early in spring Olaf rigged out his ships and set off to sea. He sailed to Skane and made a landing. The people of the country assembled, and gave him battle; but King Olaf conquered, and made a great booty. He then sailed eastward to the island of Gotland, where he captured a merchant vessel belonging to the people of Jamtaland. They made a brave defence; but the end of it was that Olaf cleared the deck, killed many of the men, and took all the goods. He had a third [146] battle in Gotland, in which he also gained the victory, and made a great booty. So says Halfred Vandredaskald:—

“The king, so fierce in battle-fray,
First made the Vindland men give way:
The Gotlanders must tremble next,
And Scania’s shores are sorely vexed
By the sharp pelting arrow shower
The hero and his warriors pour,
And then the Jamtaland men must fly,
Scared by his well-known battle-cry.”

26 Otta and Hakon in Battle

The Emperor Otta assembled a great army from Saxland, Frakland, Frisland, and Vindland. King Burizleif followed him with a large army, and in it was his son-in-law, Olaf Trygvason. The emperor had a great body of horsemen, and still greater of foot people, and a great army from Holstein. Harald, the Danish king, sent Earl Hakon with the army of Northmen that followed him southwards to Danavirke, to defend his kingdom on that side. So it is told in the “Vellekla:”—

“Over the foaming salt sea spray
The Norse sea-horses took their way.
Racing across the ocean-plain
Southwards to Denmark’s green domain.
The gallant chief of Hordaland
Sat at the helm with steady hand,
In casque and shield, his men to bring
From Dovre to his friend the king
He steered his war-ships o’er the wave
To help the Danish king to save
Mordalf, who, with a gallant band
Was hastening from the Jutes’ wild land,
Across the forest frontier rude.
With toil and pain through the thick wood
Glad was the Danish king, I trow,
When he saw Hakon’s galley’s prow
The monarch straightway gave command
To Hakon, with a steel-clad band,
To man the Dane-work’s rampart stout,
And keep the foreign foemen out.”

The Emperor Otta came with his army from the south to Danavirke, but Earl Hakon defended the rampart with his men. The Dane-work (Danavirke) was constructed in this way:—Two fjords run into the land, one on each side; and in the farthest bight of these fjords the Danes had made a great wall of stone, turf, and timber, and dug a deep and broad ditch in front of it, and had also built a [147] castle over each gate of it. There was a hard battle there, of which the “Vellekla” speaks:—

“Thick the storm of arrows flew,
Loud was the din, black was the view
Of close array of shield and spear
Of Vind, and Frank, and Saxon there.
But little recked our gallant men:
And loud the cry might be heard then
Of Norway’s brave sea-roving son—
‘On ‘gainst the foe! on! lead us on!’”

Earl Hakon drew up his people in ranks upon all the gate-towers of the wall, but the greater part of them he kept marching along the wall to make a defence wheresoever an attack was threatened. Many of the emperor’s people fell without making any impression on the fortification, so the emperor turned back without farther attempt at an assault on it. So it is said in the “Vellekla”:—

“They who the eagle’s feast provide
In ranked line fought side by side,
‘Gainst lines of war-men under shields
Close packed together on the fields.
Earl Hakon drives by daring deeds
These Saxons to their ocean-steeds,
And the young hero saves from fall
The Danavirke—the people’s wall.”

After this battle Earl Hakon went back to his ships, and intended to sail home to Norway; but he did not get a favourable wind, and lay for some time outside at Limafjord.

29 The Emperor Otta Returns Home

30 Olaf’s Journey From Vindland

Thereafter Olaf Trygvason sailed to England, and ravaged wide around in the land. He sailed all the way north to Northumberland, where he plundered; and thence to Scotland, where he marauded far and wide. Then he went to the Hebrides, where he fought some battles; and then southwards to Man, where he also fought. He ravaged far around in Ireland, and thence steered to Bretland, which he laid waste with fire and sword, and all the district called Cumberland. He sailed westward from thence to Valland, and marauded there. When he left the west, intending to sail to England, he came to the islands called the Scilly Isles, lying westward from England in the ocean. Thus tells Halfred Vandredaskald of these events:—

“The brave young king, who ne’er retreats,
The Englishman in England beats.
Death through Northumberland is spread
From battle-axe and broad spearhead.
Through Scotland with his spears he rides.
To Man his glancing ships he guides
Feeding the wolves where’er he came,
The young king drove a bloody game.
The gallant bowmen in the isles
Slew foemen, who lay heaped in piles.
The Irish fled at Olaf’s name—
Fled from a young king seeking fame.
In Bretland, and in Cumberland,
People against him could not stand:
Thick on the fields their corpses lay.
To ravens and howing wolves a prey.”

Olaf Trygvason had been four years on this cruise (985–988), from the time he left Vindland till he came to the Scilly Islands.

38 Harald Gormson’s Death

Svein, King Harald’s son, who afterwards was called Tjuguskeg (forked beard), asked his father King Harald for a part of his kingdom; but now, as before, Harald would not listen to dividing the Danish dominions, and giving him a kingdom. Svein collected ships of war, and gave out that he was going on a viking cruise; but [158] when all his men were assembled, and the Jomsborg viking Palnatoke had come to his assistance he ran into Sealand to Isafjord, where his father had been for some time with his ships ready to proceed on an expedition. Svein instantly gave battle, and the combat was severe. So many people flew to assist King Harald, that Svein was overpowered by numbers, and fled. But King Harald received a wound which ended in his death: and Svein was chosen King of Denmark. At this time Sigvalde was earl over Jomsborg in Vindland. He was a son of King Strutharald, who had ruled over Skane. Heming, and Thorkel the Tall, were Sigvalde’s brothers. Bue the Thick from Bornholm, and Sigurd his brother, were also chiefs among the Jomsborg vikings: and also Vagn, a son of Ake and Thorgunna, and a sister’s son of Bue and Sigurd. Earl Sigvalde had taken King Svein prisoner, and carried him to Vindland, to Jomsborg, where he had forced him to make peace with Burizleif, the king of the Vinds, and to take him as the peace-maker between them. Earl Sigvalde was married to Astrid, a daughter of King Burizleif; and told King Svein that if he did not accept of his terms, he would deliver him into the hands of the Vinds. The king knew that they would torture him to death, and therefore agreed to accept the earl’s mediation. The earl delivered this judgment between them—that King Svein should marry Gunhild, King Burizleif’s daughter; and King Burizleif again Thyre, a daughter of Harald, and King Svein’s sister; but that each party should retain their own dominions, and there should be peace between the countries. Then King Svein [159] returned home to Denmark with his wife Gunhild. Their sons were Harald and Knut (Canute) the Great. At that time the Danes threatened much to bring an army into Norway against Earl Hakon.

39 Vow of the Jomsborg Vikings

King Svein made a magnificent feast, to which he invited all the chiefs in his dominions; for he would give the succession-feast, or the heir-ship-ale, after his father Harald. A short time before, Strutharald in Skane, and Vesete in Bornholm, father to Bue the Thick and to Sigurd, had died; and King Svein sent word to the Jomsborg vikings that Earl Sigvalde and Bue, and their brothers, should come to him, and drink the funeral-ale for their fathers in the same feast the king was giving. The Jomsborg vikings came to the festival with their bravest men, forty ships of them from Vindland, and twenty ships from Skane. Great was the multitude of people assembled. The first day of the feast, before King Svein went up into his father’s high-seat, he drank the bowl to his father’s memory, and made the solemn vow, that before three winters were past he would go over with his army to England, and either kill King Adalrad (Ethelred), or chase him out of the country. This heir-ship bowl all who were at the feast drank. Thereafter for the chiefs of the Jomsborg vikings was filled and drunk the largest horn to be found, and of the strongest drink. When that bowl was emptied, all men drank Christ’s health; and again the fullest measure and the strongest drink were handed to the Jomsborg vikings. [160] The third bowl was to the memory of Saint Michael, which was drunk by all. Thereafter Earl Sigvalde emptied a remembrance bowl to his father’s honour, and made the solemn vow, that before three winters came to an end he would go to Norway, and either kill Earl Hakon, or chase him out of the country. Thereupon Thorkel the Tall, his brother, made a solemn vow to follow his brother Sigvalde to Norway, and not flinch from the battle so long as Sigvalde would fight there. Then Bue the Thick vowed to follow them to Norway, and not flinch so long as the other Jomsborg vikings fought. At last Vagn Akason vowed that he would go with them to Norway, and not return until he had slain Thorkel Leira, and gone to bed to his daughter Ingebjorg without her friends’ consent. Many other chiefs made solemn vows about different things. Thus was the heir-ship-ale drunk that day, but the next morning, when the Jomsborg vikings had selpt off their drink, they thought they had spoken more than enough. They held a meeting to consult how they should proceed with their undertaking, and they determined to fit out as speedily as possible for the expedition; and without delay ships and men-at-arms were prepared, and the news spread quickly.

96 Earl Eirik, the Son of Hakon

SAGA OF OLAF HARALDSON

89 Of the Swedish King’s Children

This Swedish king, Olaf Eirikson, had first a concubine who was called Edla, a daughter of an earl of Vindland, who had been captured in war, and therefore was called the king’s slave-girl. Their children were Emund, Astrid, Holmfrid…. They had, besides, a son, who was born the day before St. Jacob’s-day. When the boy was to be christened the bishop called him Jacob, which the Swedes did not like, as there never had been a Swedish king called Jacob. All King Olaf’s children were handsome in appearance, and clever from childhood. The queen was proud, and did not behave well towards her step-children; therefore the king sent his son [367] Emund to Vindland, to be fostered by his mother’s relations, where he for a long time neglected his Christianity. The king’s daughter, Astrid, was brought up in West Gautland, in the house of a worthy man called Egil. She was a very lovely girl: her words came well into her conversation; she was merry, but modest, and very generous. When she was grown up she was often in her father’s house, and every man thought well of her. King Olaf was haughty and harsh in his speech. He took very ill the uproar and clamour the country people had raised against him at the Upsala Thing, as they had threatened him with violence, for which he laid the chief blame on Earl Ragnvald. He made no preparation for the bridal, according to the agreement to marry his daughter Ingegerd to Olaf the king of Norway, and to meet him on the borders for that purpose. As the summer advanced many of his men were anxious to know what the king’s intentions were; whether to keep to the agreement with King Olaf, or break his word, and with it the peace of the country. But no one was so bold as to ask the king, although they complained of it to Ingegerd, and besought her to find out what the king intended. She replied, “I have no inclination to speak to the king again about the matters between him and King Olaf; for he answered me ill enough once before when I brought forward Olaf’s name.” In the meantime Ingegerd, the king’s daughter, took it to heart, became melancholy and sorrowful, and yet very curious to know what the king intended. She had much suspicion that he would not keep his word and promise to King Olaf; [368] for he appeared quite enraged whenever Olaf the Thick’s name was in any way mentioned.

96 History of the Lagman Emund

There was a man called Emund of Skara, who was lagman of West Gautland, and was a man of great understanding and eloquence, and of high birth, great connection, and very wealthy; but was considered deceitful, and not to be trusted. He was the most powerful man in West Gautland after the earl was gone. The same spring (1019) that Earl Ragnvald left Gautland the Gautland people held a Thing among themselves, and often expressed their anxiety to each other about what the Swedish king might do. They heard he was incensed because they had rather held in friendship with the king of Norway than striven against him; and he was also enraged against those who had attended his daughter Astrid to Norway. Some proposed to seek help and support from the king of Norway, and to offer him their services; others dissuaded from this measure, as West Gautland had no strength to oppose to the Swedes. “And the king of Norway,” said they, “is far from us, the chief strength of his country very distant; and therefore let us first send men to the Swedish king to attempt to come to some reconciliation with him. If that fail, we can still turn to the king of Norway.” Then the bondes asked Emund [380] to undertake this mission, to which he agreed; and he proceeded with thirty men to East Gautland, where there were many of his relations and friends, who received him hospitably. He conversed there with the most prudent men about this difficult business; and they were all unanimous on one point,—that the king’s treatment of them was against law and reason. From thence Emund went into Svithjod, and conversed with many men of consequence, who all expressed themselves in the same way. Emund continued his journey thus, until one day, towards evening, he arrived at Upsala, where he and his retinue took a good lodging, and stayed there all night. The next day Emund waited upon the king, who was just then sitting in the Thing surrounded by many people. Emund went before him, bent his knee, and saluted him. The king looked at him, saluted him, and asked him what news he brought.

Emund replies, “There is little news among us Gautlanders; but it appears to us a piece of remarkable news that the proud, stupid Atte, in Vermaland, whom we look upon as a great sportsman, went up to the forest in winter with his snow-shoes and his bow. After he had got as many furs in the mountains as filled his hand-sledge so full that he could scarcely drag it, he returned home from the woods. But on the way he saw a squirrel in the trees, and shot at it, but did not hit; at which he was so angry, that he left the sledge to run after the squirrel: but still the squirrel sprang where the wood was thickest, sometimes among the roots of the trees, sometimes in the branches, sometimes among the arms that stretch from [381] tree to tree. When Atte shot at it the arrows flew too high or too low, and the squirrel never jumped so that Atte could get a fair aim at him. He was so eager upon this chase that he ran the whole day after the squirrel, and yet could not get hold of it. It was now getting dark; so he threw himself down upon the snow, as he was wont, and lay there all night in a heavy snow-storm. Next day Atte got up to look after his sledge, but never did he find it again; and so he returned home. And this is the only news, king, I have to tell.”

The king says, “This is news of but little importance, if it be all thou hast to tell.”

Emund replies, “Lately something happened which may well be called news. Gaute Tofason went with five war-ships out of the Gaut river, and when he was lying at the Eikrey Isles there came five large Danish merchant-ships there. Gaute and his men immediately took four of the great vessels, and made a great booty without the loss of a man; but the fifth vessel slipped out to sea, and sailed away. Gaute gave chase with one ship, and at first came nearer to them; but as the wind increased, the Danes got away. Then Gaute wanted to turn back; but a storm came on so that he lost his ship at Hlesey, with all the goods, and the greater part of his crew. In the meantime his people were waiting for him at the Eikrey Isles; but the Danes came over in fifteen merchant-ships, killed them all, and took all the booty they had made. So but little luck had they with their greed of plunder.”

The king replied, “That is great news, and worth being told; but what now is thy errand here?”

Emund replies, “I travel, sire, to obtain your judgment in a difficult case, in which our law and the Upsala law do not agree.”

The king asks, “What is thy appeal case?”

Emund replies, “There were two noble-born men of equal birth, but unequal in property and disposition. They quarrelled about some land, and did each other much damage; but most was done to him who was the more powerful of the two. This quarrel, however, was settled, and judged of at a General Thing; and the judgment was, that the most powerful should pay a compensation. But at the first payment, instead of paying a goose, he paid a gosling; for an old swine he paid a sucking pig; and for a mark of stamped gold only a half-mark, and for the other half-mark nothing but clay and dirt; and, moreover, threatened, in the most violent way, the people whom he forced to receive such goods in payment. Now, sire, what is your judgment?”

The king replies, “He shall pay the full equivalent whom the judgment ordered to do so, and that faithfully; and further, threefold to his king: and if payment be not made within a year and a day, he shall be cut off from all his property, his goods confiscated, and half go the king’s house, and half to the other party.”

Emund took witnesses to this judgment among the most considerable of the men who were present, according to the laws which were held in the Upsala Thing. He then saluted the king, and went his way; and other men brought their cases before the king, and he sat late in the day upon the cases of the people. Now when [383] the king came to table, he asked where Lagman Emund was. It was answered, he was home at his lodgings. “Then,” said the king, “go after him, and tell him to be my guest to-day.” Thereafter the dishes were borne in; then came the musicians with harps, fiddles, and musical instruments; and lastly, the cup-bearers. The king was particularly merry, and had many great people at table with him, so that he thought little of Emund. The king drank the whole day, and slept all the night after; but in the morning the king awoke, and recollected what Emund had said the day before: and when he had put on his clothes, he let his wise men be summoned to him; for he had always twelve of the wisest men who sat in judgment with him, and treated the more difficult cases; and that was no easy business, for the king was ill-pleased if the judgment was not according to justice, and yet it was of no use to contradict him. In this meeting the king ordered Lagman Emund to be called before them. The messenger returned, and said, “Sire, Lagman Emund rode away yesterday as soon as he had dined.” “Then,” said the king, “tell me, ye good chiefs, what may have been the meaning of that law-case which Emund laid before us yesterday?”

They replied, “You must have considered it yourself, if you think there was any other meaning under it than what he said.”

The king replied, “By the two noble-born men whom he spoke of, who were at variance, and of whom one was more powerful than the other, and who did each other damage, he must have meant us and Olaf the Thick.”

They answered, “It is, sire, as you say.”

The king— “Our case was judged at the Upsala Thing. But what was his meaning when he said that bad payment was made; namely, a gosling for a goose, a pig for a swine, and clay and dirt for half of the money instead of gold?”

Arnvid the Blind replied, “Sire, red gold and clay are things very unlike; but the difference is still greater between king and slave. You promised Olaf the Thick your daughter Ingegerd, who, in all branches of her descent, is born of kings, and of the Upland Swedish race of kings, which is the most noble in the North; for it is traced up to the gods themselves. But now Olaf has got Astrid; and although she is a king’s child, her mother was but a slave-woman, and, besides, of Vindish race. Great difference, indeed, must there be between these kings, when the one takes thankfully such a match; and now it is evident, as might be expected, that no Northman is to be placed by the side of the Upsala kings. Let us all give thanks that it has so turned out; for the gods have long protected their descendants, although many now neglect this faith.”

There were three brothers:—Arnvid the Blind, who had a great understanding, but was so weak-sighted that he was scarcely fit for war; the second was Thorvid the Stammerer, who could not utter two words together at one time, but was remarkably bold and courageous; the third was Freyvid the Deaf, who was hard of hearing. All these brothers were rich and powerful men, of noble birth, great wisdom, and all very dear to the king.

Then said King Olaf, “What means that which Emund said about Atte the Dull?”

None made any reply, but the one looked at the other.

“Speak freely,” said the king.

Then said Thorvid the Stammerer, “Atte—quarrelsome—greedy—jealous—deceitful—dull.”

Then said the king, “To whom are these words of reproach and mockery applied?”

Freyvid the Deaf replied, “We will speak more clearly if we have your permission.”

The king— “Speak freely, Freyvid, what you will.”

Freyvid took up the word, and spoke. “My brother Thorvid, who is considered to be the wisest of us brothers, holds the words ‘quarrelsome, greedy, jealous, dull,’ to be one and the same thing; for it applies to him who is weary of peace, longs for small things without attaining them, while he lets great and useful things pass away as they came. I am deaf; yet so loud have many spoken out, that I can perceive that all men, both great and small, take it ill that you have not kept your promise to the king of Norway; and, worse than that, that you broke the decision of the community as it was delivered at Upsala Thing. You need not fear either the king of Norway, or the king of Denmark, or any other, so long as the Swedish army will follow you: but if the people of the country unanimously turn against you, we, your friends, see no counsel that can be of advantage to you.”

The king asks. “Who is the chief who dares to betray the country and me?”

Freyvid replies, “All Swedes desire to have the ancient [386] laws, and their full rights. Look but here, sire, how many chiefs are sitting in council with you. I think, in truth, we are but six whom you call your councillors: all the others, so far as I know, have ridden forth through the districts to hold Things with the people; and we will not conceal it from you, that the message-token has gone forth to assemble a Retribution-thing.1 All of us brothers have been invited to take part in the decisions of this council, but none of us will bear the name of traitor to the sovereign; for that our father never was.”

Then the king said, “What council shall we take in this dangerous affair that is in our hands? Good chiefs give me council, that I may keep my kingdom, and the heritage of my forefathers; for I cannot enter into strife against the whole Swedish force.”

Arnvid the Blind replies, “Sire, it is my advice that you ride down to Aros with such men as will follow you; take your ship there, and go out into the Mæler lake; summon all people to meet you; proceed no longer with haughtiness, but promise every man the law and rights of old established in the country; keep back in this way the message-token, for it cannot as yet, in so short a time, have travelled far through the land. Send, then, those of your men in whom you have the most confidence to those who have this business on hand, and try if this uproar can be appeased.”

The king says that he will adopt this advice. “I will,” says he, “that ye brothers undertake this business; for I trust to you the most among my men.”

Thorvid the Stammerer said, “I remain behind. Let Jacob, your son, go with them, for that is necessary.”

Then said Freyvid, “Let us do as Thorvid says: he will not leave you, and I and Arnvid must travel.”

This counsel was followed. Olaf went to his ships, and set out into the Mælar lake, and many people came to him. The brothers Arnvid and Freyvid rode out to Ullaraker, and had with them the king’s son Jacob; but they kept it a secret that he was there. The brothers observed that there was a great concourse and war-gathering, for the bondes held the Thing night and day. When Arnvid and Freyvid met their relations and friends, they said they would join with the people; and many agreed to leave the management of the business in the hands of the brothers. But all, as one man, declared they would no longer have King Olaf over them, and no longer suffer his unlawful proceedings, and over-weening pride which would not listen to any man’s remonstrances, even when the great chiefs spoke the truth to him. When Freyvid observed the heat of the people, he saw in what a bad situation the king’s cause was. He summoned the chiefs of the land to a meeting with him, and addressed them thus:—“It appears to me, that if we are to depose Olaf Eirikson from his kingdom, we Swedes of the Uplands should be the leading men in it; for so it has always been, that the counsel which the Upland chiefs have resolved among themselves has always been followed by the men of the rest of the country. Our forefathers did not need to take advice from the West Gautlanders about the government of the Swedes. Now we will not be so degencrate [388] as to need Emund to give us counsel; but let us, friends and relations, unite ourselves for the purpose of coming to a determination.” All agreed to this, and thought it was well said. Thereafter the people joined this union which the Upland chiefs made among themselves, and Freyvid and Arnvid were chiefs of the whole assemblage. When Emund heard this he suspected how the matter would end, and went to both the brothers to have a conversation with them. Then Freyvid asked Emund, “Who, in your opinion, should we take for king, in case Olaf Eirikson’s days are at an end?”

Emund— “He whom we think best suited to it, whether he be of the race of chiefs or not.”

Freyvid answers, “We Uplanders will not, in our time, have the kingdom go out of the old race of our ancestors, which has given us kings for a long course of generations, so long as we have so good a choice as now. King Olaf has two sons, one of whom we will choose for king, although there is a great difference between them. The one is noble-born, and of Swedish race on both sides; the other is a slave-woman’s son, and of Vindish race on the mother’s side.”

This decision was received with loud applause, and all would have Jacob for king.

Then said Emund, “Ye Upland Swedes have the power this time to determinate the matter; but I will tell you what will happen:—some of those who now will listen to nothing but that the kingdom remain in the old race will live to see the day when they will wish the kingdom in another race, as being of more advantage.”

Thereupon the brothers Freyvid and Arnvid led the king’s son Jacob into the Thing, and saluted him with the title of king; and the Swedes gave him the name of Onund, which he afterwards retained as long as he lived. He was then ten or twelve years old. Thereafter King Onund took a court, and chose chiefs to be around him; and they had as many attendants in their suite as were thought necessary, so that he gave the whole assemblage of bondes leave to return home. After that ambassadors went between the two kings; and at last they had a meeting, and came to an agreement. Olaf was to remain king over the country as long as he lived; but should hold peace and be reconciled with King Olaf of Norway, and also with all who had taken part in this business. Onund should also be king, and have a part of the land, such as the father and son should agree upon; but should be bound to support the bondes in case King Olaf did anything which the bondes would not suffer.

252 Of the Beginning of King Svein Alfifason’s Government

Svein, a son of King Canute, and of Alfifa, a daughter of Earl Alfrin, had been appointed to govern Jomsborg in Vindland. There came a message to him from his father King Canute, that he should come to Denmark; and likewise that afterwards he should proceed to Norway, and take that kingdom under his charge, and assume, at the same time, the title of king of Norway. Svein repaired to Denmark, and took many people with him from thence, and also Earl Harald and many other people of consequence attended him. Thorarin Loftunga speaks of this in the song he composed about King Svein, called the Glelogn song:—

“‘Tis told by fame,
How grandly came
The Danes to tend
Their young king Svein
Grandest was he,
That all could see;
Then, one by one,
Each following man
More splendour wore
Than him before”

Then Svein proceeded to Norway, and his mother Alfifa was with him; and he was taken to be king at every Law-thing in the country. He had already come as far as Viken at the time the battle was fought at Stiklestad, and King Olaf fell. Svein continued his journey until he came north, in autumn, to the Throndhjem country; and there, as elsewhere, he was received as king.

SAGA OF MAGNUS THE GOOD

24 Svein Ulfson Created an Earl

One day, as King Magnus sat in his high-seat and many people were around him, Svein Ulfson sat upon a footstool before the king. The king then made a speech:—“Be it known to you, chiefs, and the people in general, that I have taken the following resolution. Here is a distinguished man, both for family and for his own merits, Svein Ulfson, who has entered into my service, and given me promise of fidelity. Now, as ye know, the Danes have this summer become my men, so that when I am absent from the country it is without a head; and it is not unknown to you how it is ravaged by the people of Vindland, Kurland, and others from the Baltic, as well as by Saxons. Therefore I promised them a chief who could defend and rule their land; and I know no man better fitted, in all respects, for this than Svein Ulfson, who is of birth to be chief of the country. I will therefore make him my earl, and give him the government of my Danish dominions while I am in Norway; just as King Canute the Great set his father, Earl Ulf, over Denmark while he was in England.”

Then Einar Tambaskelfer said, “Too great an earl—too great an earl, my foster-son!”

The king replied in a passion, “Ye have a poor opinion [673] of my judgment, I think. Some consider that ye are too great earls, and others that ye are fit for nothing.”

Then the king stood up, took a sword, and girt it on the earl’s loins, and took a shield and fastened it on his shoulders, put a helmet upon his head, and gave him the title of earl, with the same fiefs in Denmark which his father Earl Ulf had formerly held. Afterwards a shrine was brought forth containing holy relics, and Svein laid his hand hereon, and swore the oath of fidelity to King Magnus; upon which the king led the earl to the high-seat by his side. So says Thiodolf:—

‘“Twas at the Gaut river’s shore,
With hand on shrine Svein Ulfson swore.
King Magnus first said o’er the oath,
With which Svein Ulfson pledged his troth.
The vows by Svein solemnly giver,
On holy bones of saints in heaven,
To Magnus seemed both fair and fast:
He found they were too fair to last.”

Earl Svein went thereafter to Denmark, and the whole nation received him well. He established a court about him, and soon became a great man. In winter (1043), he went much about the country, and made friends among the powerful chiefs; and, indeed, he was beloved by all the people of the land.

25 King Magnus’s Foray

King Magnus proceeded northward to Norway with his fleet, and wintered there; but when the spring set in (1043) he gathered a large force, with which he sailed south to Denmark, having heard the news from Vindland that the Vindland people in Jomsborg had withdrawn from their submission to him. The Danish kings had formerly had a very large earldom there, and they first founded [674] Jomsborg; and now the place was become a very strong fortress. When King Magnus heard of this, he ordered a large fleet and army to be levied in Denmark, and sailed in summer to Vindland with all his forces, which made a very large army altogether. Arnor, the earls’ skald, tells of it thus:—

“Now in this strophe, royal youth!
I tell no more than the plain truth.
Thy armed outfit from the strand
Left many a keel-trace on the sand,
And never did a king before
So many ships to any shore
Lead on, as thou to Vindland’s isle:
The Vindland men in fright recoil.”

Now when King Magnus came to Vindland he attacked Jomsborg, and soon took the fortress, killing many people, burning and destroying both in the town and in the country all around, and making the greatest havoc. So says Arnor, the earl’s skald:

“The robbers, hemmed ‘twixt death and fire,
Knew not how to escape thy ire:
O’er Jomsborg castle’s highest towers
Thy wrath the whirlwind-fire pours.
The heathen on his false gods calls,
And trembles even in their halls;
And by the light from its own flame
The king this viking-hold o’ercame.”

Many people in Vindland submitted to King Magnus, but many more got out of the way and fled. King Magnus returned to Denmark, and prepared to take his winter abode there, and sent away the Danish, and also a great many of the Norwegian people he had brought with him.

27 Of King Magnus’s Military Force

King Magnus heard this news, and at the same time that the people of Vindland had a large force on foot. He summoned people therefore to come to him, and drew together a great army in Jutland. Otto, also, the Duke of Brunsvik, who had married Ulfhild, King Olaf the Saint’s daughter, and the sister of King Magnus, came to him with a great troop. The Danish chiefs pressed King Magnus to advance against the Vindland army, and not allow pagans to march over and lay waste the country; so it was resolved that the king with his army should proceed south to Heidaby. While King Magnus lay at Skotborg river, on Hlyrskog Heath, he got intelligence concerning [676] the Vindland army, and that it was so numerous it could not be counted; whereas King Magnus had so few, that there seemed no chance for him but to fly. The king, however, determined on fighting, if there was any possibility of gaining the victory; but the most dissuaded him from venturing on an engagement, and all, as one man, said that the Vindland people had undoubtedly a prodigious force. Duke Otto, however, pressed much to go to battle. Then the king ordered the whole army to be gathered by the war trumpets into battle array, and ordered all the men to arm, and to lie down for the night under their shields; for he was told the enemy’s army had come to the neighbourhood. The king was very thoughtful; for he was vexed that he should be obliged to fly, which fate he had never experienced before. He slept but little all night, and chanted his prayers.

SAGA OF HARALD HARDRADE

50 Hakon’s Journey to Denmark

Hakon then went out of the country with a well-manned [741] ship. When he came to Denmark he went immediately to his relative, King Svein, who received him honourably and gave him great fiefs. Hakon became King Svein’s commander of the coast defence against the vikings,—the Vindland people, Kurland people, and others from the East countries.—who infested the Danish dominions; and he lay out with his ships of war both winter and summer.

SAGA OF SIGURD THE CRUSADER AND HIS BROTHERS EYSTEIN AND OLAF

39 King Olaf’s Miracle with a Prisoner

The heathens took prisoner a young man of Danish family and carried him to Vindland, where he was in fetters along with other prisoners. In the day-time he was alone in irons, without a guard; but at night a peasant’s son was beside him in the chain, that he might not escape from them. This poor man never got sleep or rest from vexation and sorrow, and considered in many ways what could help him; for he had a great dread of slavery, and was pining with hunger and torture. He could not again [899]expect to be ransomed by his friends, as they had already restored him twice from heathen lands with their own money; and he well knew that it would be difficult and expensive for them to submit a third time to this burden. It is well with the man who does not undergo so much in the world as this man knew he had suffered. He saw but one way; and that was to get off and escape if he could. He resolved upon this in the night-time, killed the peasant, and cut his foot off after killing him: and set off to the forest with the chain upon his leg. Now when the people knew this, soon after daylight in the morning, they pursued him with two dogs accustomed to trace any one who escaped, and to find him in the forest however carefully he might be concealed. They got him into their hands and beat him, and did him all kinds of mischief; and dragging him home, left barely alive, and showed him no mercy. They tortured him severely; put him in a dark room, in which there lay already sixteen Chistian men; and bound him both with iron and other tyings, as fast as they could. Then he began to think that the misery and pain he had endured before were but shadows to his present sufferings. He saw no man before his eyes in this prison who would beg for mercy for him; no one had compassion on his wretchedness, except the Christian men who lay bound with him, who sorrowed with him, and bemoaned his fate together with their own misfortunes and helplessness. One day they advised him to make a vow to the holy King Olaf, to devote himself to some office in his sacred house, if he, by God’s compassion and Saint Olaf’s prayers could get away from this prison. He gladly [900] agreed to this, and made a vow and prepared himself for the situation they mentioned to him. The night after he thought in his sleep that he saw a man, not tall, standing at his side, who spoke to him thus, “Here, thou wretched man, why dost thou not get up?”

He replied, “Sir, who are you?”

“I am King Olaf, on whom thou hast called.”

“Oh, my good lord! gladly would I raise myself; but I lie bound with iron and with chains on my legs, and also the other men who lie here.”

Thereupon the king accosts him with the words, “Stand up at once and be not afraid; for thou art loose.”

He awoke immediately, and told his comrades what had appeared to him in his dream. They told him to stand up, and try if it was true. He stood up, and observed that he was loose. Now said his fellow-prisoners, this would help him but little, for the door was locked both on the inside and on the outside. Then an old man who sat there in a deplorable condition put in his word, and told him not to doubt the mercy of the man who had loosened his chains: “For he has wrought this miracle on thee that thou shouldst enjoy his mercy, and hereafter be free, without suffering more misery and torture. Make haste, then, and seek the door; and if thou are able to slip out, thou art saved.”

He did so, found the door open, slipped out, and away to the forest. As soon as the Vindland people were aware of this they set loose the dogs, and pursued him in great haste; and the poor man lay hid, and saw well where they were following him. But now the hounds lost the trace [901] when they came nearer, and all the eyes that sought him were struck with a blindness, so that nobody could find him, although he lay before their feet; and they all returned home, vexed that they could not find him. King Olaf did not permit this man’s destruction after he had reached the forest, and restored him also to his health and hearing; for they had so long tortured and beaten him that he had become deaf. At last he came on board of a ship, with two other Christian men who had been long afflicted in that country. All of them worked zealously in this vessel, and so had a successful flight. Then he repaired to the holy man’s house, strong and fit to bear arms. Now he was vexed at his vow, went from his promise to the holy king, ran away one day, and came in the evening to a bonde who gave him lodging for God’s sake. Then in the night he saw three girls coming to him; and handsome and nobly dressed were they. They spoke to him directly, and sharply reprimanded him for having been so bold as to run from the good king who had shown so much compassion to him, first in freeing him from his irons, and then from the prison; and yet he had deserted the mild master into whose service he had entered. Then he awoke full of terror, got up early, and told the house-father his dream. The good man had nothing so earnest in life as to send him back to the holy place. This miracle was first written down by a man who himself saw the man, and the marks of the chains upon his body.

SAGA OF MAGNUS THE BLIND AND OF HARALD GILLE

SAGA OF SIGURD, INGE, AND EYSTEIN, THE SONS OF HARALD

5 Of Sigurd Slembidjakn

Sigurd Slembidjakn came that summer from the West sea to Norway, where he heard of his relation King Magnus’s unlucky expedition; so he expected no welcome in Norway, but sailed south, outside the rocks, past the land, and set over to Denmark, and went into the Sound. He fell in with some Vindland cutters south of the islands, gave them battle, and gained the victory. He cleared eight ships, killing many of the men, and he hanged the others.

He also had a battle off the Island Mon with the Vindland men, and gained a victory. He then sailed from the south and came to the eastern arm of the Gaut river, and took three ships of the fleet of Thorer Hvinantorde, and Olaf, the son of Harald Kesia, who was Sigurd’s own sister’s son; for Ragnhild, the mother of Olaf, was a daughter of King Magnus Barefoot. He drove Olaf up the country.

Thjostolf was at this time in Konungahella, and had collected people to defend the country, and Sigurd steered thither with his fleet. They shot at each other, but he could not effect a landing; and, on both sides, many were killed and many wounded. Ulfhedin Saxolfson, Sigurd’s forecastle man, fell there. He was an Icelander, [943] from the north quarter. Sigurd continued his course northwards to Viken and plundered far and wide around. Now when Sigurd lay in a harbour called Portyrja on Limgard’s coast, and watched the ships going to or coming from Viken to plunder them, the Tunsberg men collected an armed force against him, and came unexpectedly upon them while Sigurd and his men were on shore dividing their booty. Some of the men came down from the land, but some of the other party laid themselves with their ships right across the harbour outside of them. Sigurd ran up into his ship, and rowed out against them. Vatnorm’s ship was the nearest, and he let his ship fall behind the line, and Sigurd rowed clear past, and thus escaped with one ship and the loss of many men. This verse was made upon Vatnorm: —

“The water serpent, people say,
From Portyrja slipped away.”

24 Miracle of King Olaf

In the time of Harald Gille’s sons, it happened that a man called Haldor fell into the hands of the Vindland people, who took him and mutilated him, cut open his neck, took out the tongue through the opening, and cut out his tongue root. He afterwards sought out the holy King Olaf, fixed his mind entirely on the holy man, and weeping besought King Olaf to restore his speech and health. Thereupon he immediately recovered his speech by the good king’s compassion, went immediately into his service for all his life, and became an excellent trustworthy man. This miracle took place a fortnight before [966]the last Olafsmas, upon the day that Cardinal Nikolas set foot on the land of Norway.