With this post we conclude the Life of Otto (for part I see here, for part II see here).

Ebbo IX

[Temples at Gutzkow]

“The Apostle of Pomerania, after spending the following week in spreading the knowledge of the faith and in handing on baptismal grace in this town, appointed over its inhabitants the devout priest John. He then made for another town called Chozegow [Gutzkow], which contained temples of great beauty and marvellous design, in the building of which the citizens of this town had spent three hundred talents.”

“They offered our blessed father a very large sum of money if he would refrain from destroying them and would keep them whole and uninjured as an ornament to the place. This the man of God altogether refused to do, as he declared that he could by no means agree to preserve these sacrilegious buildings which after his departure would give rise to apostasy and be the cause of ruin to those who were weak. He said that he would not become responsible in the sight of God for this offense.”

Herbordus VII

[Temples at Gutzkow – Herbordus version]

“He then bade good bye to all the people (at Hologost), and having with much affection committed them to the Almighty God, he turned towards Gozgaugia [Gutzkow]. In this town was a temple of great size and beauty.  When the bishop spoke to its inhabitants concerning the Christian faith through an interpreter for the Duke had already left him on his own business they declared that they were prepared for anything if only their temple might remain intact, for it had been recently built at great expense, and they were very proud of it because it appeared to be an ornament to the whole town. They made attempts secretly and sent some men to try to soften the disposition of the bishop by gifts in the hope that the building might be preserved. Finally they asked that it might be altered and used as a church.”

“But the bishop consistently maintained that it was unfitting that a building that had been erected and called by the name of a demon, and that had been profaned by indecent rites, should be transferred to the service of God: ‘For what concord has Christ with Belial?’* or ‘what hath the temple of God in common with an idol temple?’  He spake also a parable unto them,  ‘Do you sow your wheat on top of brambles and thorns?  I think not.  If then you root up the thorns and thistles from your fields in order that, when good seed has been sown, they may bring forth the wished-for crops, so is it right that this root of idolatry be utterly destroyed from among you in order that from the good seed of the gospel your hearts may bear fruit unto eternal life.’  With these and other similar words he continued day after day, in season and out of season, to entreat, denounce and accuse, till at length he so far influenced the minds of the pagans that they themselves with their own hands demolished the images and broke up this accursed building, concerning which the discussion had arisen.“

* note: this does not mean that Slavs worshipped Belial (whether or not that is the same deity as Baal) – Otto’s exclamation is a quote from 2 Corinthians 6:15. 

Ebbo X

[The Guetzkow Gods Turn the Other Cheek]

“At the very time that he was destroying these shrines of marvellous workmanship in the town of Chozegow [Guetzkow] certain honourable messengers from Duke Adalbert arrived, who carefully examined his condition, and at the same time there came messengers from his own farms at Muecheln and Schidingen, who brought him the supplies that had been promised. When they perceived the grace of God and saw that the Church there was growing and becoming strong they were filled with great joy and with the consolation of the Holy Spirit.  And indeed it was a joyous sight when images of great size and marvellously sculptured, covered too with most beautiful designs, which many yoke of oxen could hardly move, had their hands and feet cut off, their eyes dug out and their nostrils mutilated, and were drawn down to a certain bridge to be burnt with fire, while the supporters of the idols stood by and with loud ejaculations exclaimed that help should be given to their gods and that the wicked subverters of their country should be cast down from the bridge and drowned.  Others who were of wise counsel protested that if these were indeed gods they should be able to defend themselves; inasmuch as they kept silence and could not even move out of their place except when drawn, it was clear that they altogether lacked feeling and actual life.

The idol priests, however, endeavoured to stir up discord in order to secure their own gain. For, as we read in the prophet Daniel, dishes of food and drink of every kind and in great abundance were placed in front of these large projecting images, all of which the priests and their friends declared were consumed by the gods, though they had themselves secretly entered and taken them away.”

Ebbo XI

[The Attack of the Giant Flies and How They Fled to Rugia]

“But we must not omit to relate the miracle which was manifested while these shrines were being destroyed.  For, all of a sudden, whilst many people were standing by, flies of unusual size, such as were never before seen in that land, rushed from the ruins of the idols in such vast numbers that they darkened the whole of the district round the city and seemed to obscure the daylight by a hideous darkness, and, as by their fierce onslaught they distressed the eyes and lips of all, they caused to those who saw them no small horror.  When, however, they were driven away by violent slaps of the hand, they kept coming on with no less insistence, till at length as the believers sung aloud the praises of God and carried round the standard of the Cross, a detestable monster fled out of the open doors and with utmost speed made for the country of the barbarians who are called Ruthenians [he means Rugians].”

“In the opinion of all who were wise this portent clearly presaged the expulsion of the devils, of which Beelzebub, that is the man of flies, was chief, for these devils could not endure the grace of Christ which was brought by these new teachers, and when they were denied any resting place in these parts, they went to the Ruthenians [Rugians] who were still ensnared in pagan error.”

Ebbo XII

[Of Mizlaus, the Chief of Guetzkow]

“When then the idol shrine had been destroyed and the people had been gathered into the bosom of Mother Church by the washing of regeneration, the holy preacher began to build a new church for Christ.  There came to its dedication the chief of this place called Mizlaus, who, at the conference that was held at Pentecost in Uznoim [Uznam], had with other chiefs received the grace of baptism, and to them the good bishop spoke through his interpreter Adalbert, who afterwards became a bishop.”

[there follows an account of Otto freeing Christian captives and Mizlaus trying to negotiate for one particularly valuable Danish hostage; then Otto prevents the invasion of Pomerania by the Poles of Boleslav III and mediates their peace treaty; after that it’s back to the business at hand]

Ebbo XV 

[Onto Stettin/Szczecin]

“The apostle of the Pomeranians, who wisely considered that the will of God was hereby revealed, but who judged the Ucranians [people on the River Ukra/Uker] unworthy to hear the word of salvation, directed his journey to the people of Szczecin/Stettin who, as we have already said, had apostatized from the faith, although many who were faithful to Christ and were his friends would have recalled him from this attempt.  For the idol priests had stirred up all the apostate people to seek with one accord his death.”

He himself being eager for martyrdom and perceiving that none of his companions would venture to undertake this task, gathered together on a certain day his episcopal clothes, and placing them on his neck started on the journey alone, and seeing a boat that happened to be passing he paid his passage money and went on board with all speed.”

“When, in accordance with the divine will, Udalricus discovered what had happened, he immediately told his companions, who followed him with quick steps, the first being Adalbert the interpreter, who caught him up and compelled him to return, though he was unwilling and strove to resist. He groaned deeply, and bitterly deplored his capture, and said that he deserved now to have companions from amongst his attendants on this dangerous journey, whilst they, having regard to his great zeal, thought that it was wrong to recall him or to leave him unattended.”

“…Accordingly they embarked in a boat, and when they had come near to the town of Stettin/Szczecin those on the look out recognized the bishop and, having scanned him carefully, raised a great disturbance and cried out to the citizens that the former teacher of error had come, and that they ought to attack him with swords and clubs and treat him with indignity in order to vindicate the honour of their gods. When the servant of God had learned this through his interpreter, being fearless and armed with the ardour of his faith, he raised the standard of the cross, and having made himself ready by putting on his bishop’s dress contemplated going forth to meet them.  He first of all entered the church of the chief of the apostles, which he had built in front of the gate of this city, and offered to Christ the worship that was His due, and then awaited the onset of the barbarians and the completion of his life in Christ.  After a little while the people burst forth from the gates with a tumultuous noise, but when they beheld the servants of Christ singing the praises of God, they hesitated much and long and conferred amongst themselves as to what they should do, and at length, by God’s help, they were overcome with fear and retreated in confusion [and returned to the city] by the way by which they had come…”

Herbordus XIV

[Szczecinians Decide What to Do]

“And they began to be more kindly disposed and they said that reason rather than force was needed to decide whether these things should be accepted or rejected.  Then some who were wiser than the rest in reference to these matters secretly gathered together the priests, saying that it belonged to them to defend their own religion by suitable arguments.  Whilst they muttered these things among themselves they gradually departed one by one to their own homes. This happened on a Friday.”

Herbordus XVI

[And the Solution Is… Dvoeverie!] 

“The wicked priests, when in a certain year men and beasts suffered illness and death owing to the changes in the temperature, declared that this calamity was sent by the gods, and, with the consent of the people, they had broken down the bells and had begun to destroy the church of the blessed martyr Adalbert.  Whilst one of them was striking the altar with a mason’s hammer, he was suddenly struck by the Lord with languor and stupor, and as his hammer fell from his hand he too fell to the ground.”

“When, after a long space, he had recovered his breath, he addressed the people who were standing by as one whose character had been reformed by the blow that had befallen him, and said, ‘It is in vain, O citizens, that we strive; the God of the Christians is strong and cannot be driven away by us. My advice is that we keep Him, but at the same time that we do not part with our ancient gods and that we build an altar for our gods next to His altar, so that by worshipping them all alike we may secure that He and they are equally propitious to us.’  What were the people to do? Terrified, as they were, by the portent, they approved the advice given them and, having impiously built an altar next to the altar of the Lord, they served God and devils even as the ancient historian says, ‘The people of Samaria worshipped the gods of the nations, but none the less served the Lord.'”

[this passage is basically Ebbo I as above]

Ebbo XV

[On the Pyramids of Szczecin]

“As the Sunday dawned in the early morning after the service of the Mass had been completed, Otto, the servant of God, having put on his episcopal headdress and with the standard of the cross borne in front of him, went forth to the multitude of the people in order to preach to them. He took with him Udalricus, who wore a dalmatic, as a deacon, and Adalbert who served as a subdeacon and others to assist in preaching.”

“There were there some large pyramids surrounded by walls to a considerable height in pagan fashion. The good preacher ascended one of these pyramids with his companions, and through his interpreter Adalbert began to explain the way of truth to those who had gone wrong and to threaten them with eternal destruction if they did not turn from their apostasy.”

Ebbo XVI

[Wherein Otto Continues to Seek Martyrdom and, Again, Fails]

“As he was engaged in preaching the chief idol priest came running breathless and perspiring, and creeping in amongst the closely pressed crowd he struck the pyramid and with a great shout ordered the servant of God to be silent. He and his companions on the previous night had planned to effect the death of the bishop at the earliest dawn of Sunday, but by God’s providence he had been overcome with deep sleep and had been prevented from carrying out his purpose.  When he awoke, at the second hour of the day, and heard that the man of God was already preaching in an open assembly, he was extremely angry, and rushing thither ordered him to be silent. The servant of the Lord, however, continued stedfastly to carry out the work which he had begun. The idol priest endeavoured to restrain by his noisy and high-pitched shouts the gentle voice of Adalbert, the interpreter, and with a strong voice ordered the barbarians to transfix forthwith Christ’s preacher with the spears which, in accordance with the old custom of the Roman Quirites, they always carried.  When they were about to obey his commands and had raised their right hands aloft in order to strike him, influenced by divine power, they became stiff like stones, so that they could neither put down their spears nor open their mouths, but their hands remained suspended and immovable and seemed as though they were chained.”

“When the unfortunate idol priest saw this, he was inflamed with anger and began to charge them with cowardice, and seizing a spear from one of them, he tried to transfix Christ’s servant. He too immediately became rigid, and overcome with shame turned to flee. When he was gone Otto made the sign of the cross and invoked a blessing upon the people, who, being forthwith released from their bonds, put down their right hands which held the arrows; whereupon the bishop gave thanks to God for this manifest miracle and entered the town with confidence; and when he saw that the central part of the church of St. Adalbert had been destroyed, he wept bitterly and, kneeling together with his companions, engaged in long and earnest prayer.  Meanwhile the barbarians, armed with swords and clubs, had gathered together and had surrounded the cloor of the church, seeking to kill God’s servants, but as a result of divine influence, they were suddenly overcome with trembling and turned to flee. Then the chief, Witscacus, who had once been delivered by Otto from his captivity with the Danes, intervened together with other friends of the bishop and begged him by any possible way to leave the city before he met his death by the treachery of the priests. The saintly bishop refused, saying, ‘It is for this purpose that I have come.'”

Herbordus XVIII

[Wherein Otto Continues to Seek Martyrdom and, Again, Fails – Herbordus Version]

“When all had become silent and most of them were eager to hear his discourse, one of the priests who was a man of Belial [again, author means Baal but this is obviously interpretatio Mesopotamica], and was passionate, fat and tall, rushed into the midst of the crowd, and brandishing his spear in his hand, advanced panting and gasping as far as the steps, and, raising his hand once and again, struck the top of the steps with preat violence. When a great clamour had arisen and o o strange words of abuse had been uttered, he demanded silence while he spoke, and his loud and raucous voice drowned the speech of the interpreter and of the bishop. Addressing the people he said, ‘O senseless, foolish and indolent people, why are ye deceived and bewitched?  Behold, your enemy and the enemy of your gods is here. For what do ye wait? Are they to suffer derision and injury for nothing?’  While all the people were advancing with spears in their hands, he said, ‘Let this day put an end to all his deception.’  Addressing them all, he spoke also to those individuals of whose evil disposition he was assured, calling them by their own names. Those who were inflamed with a spirit of madness and who were accustomed to act with rashness rather than with discretion, roused by the voice of the speaker, began to raise their spears, but while they were brandishing them in readiness to throw them, their limbs became rigid in the very act of throwing them, and, marvellous to relate, they were unable to throw their spears, to relax their right arms, or to move out of their places. They stood immovable, as images, a spectacle to the faithful and the pious. As many as were unbelieving and evil disposed and had fallen away from the Christian faith, and, continuing in their persistent folly in unbelief, had raised impious hands against God’s servant, stood suffering this punishment until the good had been strengthened in their faith, and in the case of the others by the punishment inflicted on their bodies the wickedness of their hearts had been corrected. The bishop, making use of the opportunity afforded by the miracle, said, ‘Ye see, my brothers, how great is the power of the Lord.  It is indeed, as I perceive, by divine power that you are held fast. Why do you not throw your spears?  Why not put down your right hands?  Why continue so long in one position?’ They however, whether through confusion or astonishment, made no reply. Then he continued, ‘Let your gods for whose religion ye contend help you if they can. Let this noisy priest of yours call upon the gods on your behalf, let him give you counsel or assistance. If he knows anything or can do anything, now is the time for action.’  The priest, however, stood amazed at the course which the events had taken and did not venture to mutter anything more. And when all were silent and held by a great fear, the bishop being moved with pity said, ‘thanks be to Thee, O Lord, Jesus Christ, who are wont to exercise Thy power and strength, when occasion arises, to terrify those who oppose and to protect Thy servants.  But, inasmuch as Thou art holy and compassionate, we pray that Thou wilt pardon the ignorance, or the temerity, of this people, and that with Thine accustomed pity Thou wilt restore to these the use of their bodies, of which by Thy restraining power they have been deprived.'”

“When he had said this and had made the sign of the cross towards them, his speech produced an immediate effect. The bishop added also, ‘If hitherto you have been unwilling to listen, prove now by touch and feeling how great is the compassion of our God and how true is the faith which we declare unto you.’  He argued at length and with great force concerning the judgment and compassion of God and the uncertainty of this present life and the continuance of things that are eternal, and he instructed the sinners in Zion who were afraid, and when they had been overcome by the saving medicine of his eloquence, he gave them his blessing and dismissed the assembly. Descending then from the steps he visited, with the faithful believers who were zealous on behalf of God’s house,  the Church of St. Adalbert and, having first offered a solemn prayer, he destroyed the altar of abomination and, having broken it into small pieces, cast it out. Having then performed a service of cleansing and reconciliation he caused the broken parts of the church to be restored at his own expense.”

Ebbo XVI

[Democracy In Action]

“After fourteen days a general Conference was announced, at which the priests and people might arrive at a definite decision either to take upon them the yoke of Christ or to abjure it altogether.  On the appointed day the bishop ascended the hill of Triglav in the middle of the town where was the Duke’s dwelling place, and entered his large house which was a convenient place for this Conference. The chiefs together with the priests were present, and when silence was made the man of God said, ” The day that was fixed for our meeting has now come, and I, who eagerly desire your salvation, wish to hear from your own mouths whether you have decided to serve my Lord Jesus Christ, who is the true light, or the devil, who is the prince of darkness.” One of the priests answered, ‘It was not right that this Conference should have been delayed so long, inasmuch as in former time and now and always it is our determination to worship the gods of our fathers; do not therefore labour to no purpose, for thy speech has no place amongst us.'”

“On hearing this the man of God said, ‘I perceive that Satan has destroyed your vision so that you cannot behold the true light. I am innocent of the blood of all of you, for I have not shunned to declare unto you the word of God in season and out of season.  But as you have cast away the yoke of my Lord Jesus Christ, I commit you to the power of Satan whom ye have chosen, so that, being delivered over with him to eternal destruction, you may possess that heritage where the worm clieth not and the fire is not quenched.’  Rising then from his place he took up his spiritual arms and placed his stole on his neck in order that he might bind them by his solemn curse.  When the chiefs saw this they were seized with timely fear, and prostrated themselves at his feet humbly, entreating him to suspend his curse, and to allow them a brief space of time in which to confer.  The good bishop at once agreed, and placing aside his stole he sat down. The chiefs then went out of the house, leaving the priests behind, and with one accord they abjured the uncleanness of their idolatry and accepted the faith of Christ.  First of all Witscacus, who was the man of chief rank amongst them, went in to the servant of God and delivered this opinion on behalf of them all. ‘Honourable father, I, together with the chiefs who rule this place, being inspired by God, have by a unanimous vote agreed that we banish to a distance from our lands these sacrilegious priests who have incited us to all evil, and that with ready mind we follow you as our leader and teacher on the way that leads to eternal salvation.'”

“Then he turned to the priest who had spoken before and said, ‘Wretched and miserable man, what help did your gods render to me when I was closely fettered and guarded, and was already awaiting sentence of death, my companions having been cruelly strangled, and when I distinctly saw Otto, my lord and father, freeing me from my fetters and restoring me to the liberty for which I longed ? Is it not better for me to serve the living and true God who was my liberator, than to serve logs and stones which have neither life nor feeling? Go then with your companions whither you will, and beware that you appear no more in our territory, for inasmuch as our Lord Jesus Christ is King over us, there is no room for you and your idols in these parts.’ When they heard this all the idol priests rose up without delay and fled with haste, and none of them was afterwards seen in that place. The bishop thereupon rendered cordial thanks to God, and he and his companions began at once to destroy the idol temples.”

[elsewhere in the Vita it is told that Witscacus had been captured by the Danes and was able to escape after he saw Otto in a vision]

Ebbo XVIII

[The Nut at the Nut Tree] 

“There was a certain shrine situated at a distance to which the bishop had sent his faithful and beloved friend, the good priest Udalricus, in order that he might destroy it.  There were, however, a few persons who supported the worship of idols, and, when they saw him from the wall as he was coming thither, they tried to break his head by throwing stones and pieces of wood. By the help of God he avoided these and was uninjured, and returning to his father Otto he told him of their plots.  The man of God immediately raised the standard of the cross and binding on his episcopal headdress he proceeded without hesitation to undertake this perilous adventure.  The barbarians would not endure his presence and dispersed hither and thither, seeking to conceal themselves by flight.   When the shrine had been destroyed, and the man of God was returning he found a very large nut tree which was consecrated to the idol together with a fountain the water of which flowed beneath.”  

“He at once ordered his companions to cut it down, whereupon the people of Szczecin/Stettin came out and earnestly begged that it should not be cut down because the indigent man who was its guardian obtained his poor subsistence from its fruit.  They declared also with an oat. that by a general edict they would for ever prohibit the sacrifices which had been there offered to demons. The good teacher, influenced by the justice of their reasonings, acceded to this request.  While they were engaged in mutual discussion the barbarian who was the guardian of the tree suddenly came up and, approaching secretly from behind, struck a violent blow with an axe at the sacred head of the bishop. By divine providence he missed his aim and struck the axe with such force into the wooden floor of the bridge on which the bishop was standing that the difficulty of drawing it out again caused delay to the assailant.”

Ebbo XIX

[The Magnanimity of Otto]

“When the interpeter, Adalbert, saw this he was struck by so great a fear that he quickly snatched the axe from the hands of the barbarian and ran off. The others, overcome by unaccustomed horror, attacked the sacrilegious man and threatened him with death. The pious Otto, however, interfered to prevent the murderer from suffering any harm and procured for him, unworthy as he was, life and safety…”

Ebbo XX

[More Idol Priests and More Snares]

“When the inhabitants of Stettin/Szczecin had been confirmed in the faith and teaching of the Lord and the man of God was arranging to return to Uznoim/Uznam, the citizens of the town came to him and begged that by his intervention he would put an end to the dispute which at the instigation of the devil had broken out between them and the Duke Wortizlaus.  Whereupon he said, ‘I will do as you wish, but I desire that you should send messengers of honourable rank with me to bring back to you the terms of peace and, if the Duke has any just cause of complaint, to explain the points that may be raised.’  The people of Szczecin/Stettin immediately appointed messengers to accompany their good pastor, who also served as a guard to the bishop on the journey.  For two idol priests had laid snares in order to secure the death of the man of God, and had sent on secretly eighty-four soldiers to find and kill him on his return journey and to bring back to them his head fixed on a post.  But against the Lord is there no wisdom, no fortitude, no counsel.  For the holy Otto, being protected by divine providence, came forth unharmed, whilst the unbelievers fell into the snare and pit which they had prepared.”

“For in the absence of the good bishop the chief idol priest called together his friends and with exceeding joy bade them keep this day as a festival day for their gods, and he said, ” Our god whom that old deceiver has attempted to destroy has appeared to me, and has clearly announced that Otto’s head is to be cut off today, and sent to me today.” When he had given vent to this wild utterence with laughing voice, his neck was suddenly shattered by the devil and his head was bent back crosswise, in a horrible and pitiable manner, and his brain coming out of its place was dashed against the wall with a cruel impact. When his friends saw this they were struck with amazement and inquired of him the cause of this strange calamity. He cried out with a dreadful voice and at length exclaimed, ” It is because I have tried to ensnare the servant of God, and to separate you from the way of truth, that I have been terribly afflicted by God.” Having said this he expired and the place was thereupon filled with so dreadful an odour that as he was dying no one could stand there on account of the unbearable smell.  And as it is written, ‘When a pestilent man is punished the wise man will become wiser,’ so all the people, when they heard of his death, were more and more encouraged to persevere in the faith.  There was, however, one other idol priest who was not overcome with remorse, but began an altercation with the man of God and declared that his teaching would soon be done away with in those parts.  He endeavoured also to draw away from the true path all whom he could influence, and as a result he also perished soon afterwards by the judgment of God. For whilst for some urgent reason he was crossing the sea in a boat, he left the boat for a short time in order to retire to a neighbouring wood.  By divine providence it came about that some of his companions, armed with righteous zeal, followed him secretly, and when they had caught him in a cruel snare they hung him up in a closely wooded place. So his grief and his iniquity descended on his own head.   When then the eighty-four soldiers who, as we have said, had been sent on by that wicked idol priest had seen the man of God as he was sailing, they burst forth from their hiding place and demanded of him in a loud voice whither he was going.  The messengers from Szczecin/Stettin asked in return why they made this inquiry, but the others, recognizing the voices of their own friends and citizens, stopped and said that they had been unaware of their presence there.  They replied, ” The Lord’s bishop is going to put a stop to the discord that has long existed between us and the Duke, and for this reason we will not suffer any harm to molest him on his journey, but are prepared to suffer death on his behalf. If therefore you desire to consult your own interests, return as quickly as possible by the way by which you came.”

Herbordus XXIV

[Wicked Priests, Their Assassins and the Sea Battle with Otto]   

“The wicked priests, however, who were inspired by devils, as they could not act openly, tried to injure God’s servant by craft.  They accordingly brought together a great number of assassins, and invested the route by which he was leaving at the narrowest part where the ship would pass, having foretold, as though by divination, the death of the bishop to his friends, who were unaware of what was being done.  When they came to the spot the enemy seized their arms, laid hold on those who were climbing the ropes and attacked those who were sailing the boat, desiring above everything the bishop’s blood.”

“But the people of Szczecin/Stettin and our men who were with the bishop seized their arms and jumped from the boat, and standing some on the land and some in the water bravely repelled force by force. When the fight had gone on for some time, those who had taken part in the ambuscade began to be recognized by the people of Szczecin/Stettin and fled in confusion from the scene of their crime.”

Ebbo XXI

[Otto Returns to Wolin]

“Thus, by divine providence, was the wicked design of the idol priest frustrated, whilst the servant of God drew near to the town of Julin [Wolin] which had formerly been initiated by him into the sacraments of the faith.”

Herbordus XXV

[Otto Returns to Wolin – Herbordus Version]

“When, by the help of God, the bishop arrived at Julin [Wolin] he met there with no opposition. For the people bore with patience all his remonstrances in reference to their apostasy, and other offences, and were ready to purge and improve their unworthy and evil actions and to amend their conduct in accordance with his teaching.”

Ebbo XXIII

[On the Rugians’ War on Pomerania]

“[T]he Ruthenians [Rugians], who were still bound in heathen error, when they heard of the conversion of the people of Stettin/Szczecin, were exceedingly angry because they had renounced their idols and submitted to the Christian law without reference to, or consultation with them, and they feared not to make war upon them.  When they had brought together their large army they occupied the river banks and stationed there one line of their men, who were equipped with noise-producing arms and who, with meaningless clamour, sought to find out where their God was and if he was able to succour those who called upon him.  The others, however, carried in front of them the standard of the Lord’s cross and put their opponents to flight at their first onslaught. On the following day they came back like dogs and again threatened war upon the Christians, but they were overcome in the same way and thrown into confusion and again turned to flight. On the third day, having been well nigh exterminated, they exclaimed that the God of the Christians was unconquerable, and that if He would spare them they would never again attempt any rash action. The Christians forbore and they speedily dispersed and returned one by one with great fear and confusion to their own homes. But the bishop, who thought it right to return good for evil, desired to teach the Christian laws to these Ruthenians, who had not feared to harass by war a newly converted people. They, however, hardened themselves against him and on several occasions declared by their messengers that if any of his companions should presume to approach the borders of Ruthenia (Rugia), for the sake of preaching the gospel, their heads would be cut off forthwith and they should be exposed to be torn by wild beasts.”

Herbordus 

[On the Rugians & the Danish Archbishop – Herbordus Version]

“This people (the Ruthenians [Rugians]), although on many occasions they were invited by different preachers to accept the faith, were never willing to do so as a body, but, whilst some believed, others did not believe. For the most part they lived according to pagan rites, and by choking like thorns the seeds of faith they did not suffer them to develop. Ruthenia is adjacent to the country of the Danes, and ought to be subject to the Danish archbishop. But when a people is engaged in spreading the catholic faith it is unnecessary for priests to quarrel over parish boundaries. As their hatred gradually increased the Ruthenians began to offer open opposition to the people of Stettin/Szczecin. First of all they kept their ships from their own shores, and later on by a unanimous decision they resolved that they should be regarded as enemies, and, as they had heard that Bishop Otto was to come to them for the purpose of preaching, they commanded him that he should never approach their territory. For, they said that he would find  with them nothing but bitter punishment and certain death. When Otto received this message he silently rejoiced and prepared himself for martyrdom, and he thought out and arranged everything and debated anxiously with himself whether he ought to go alone or accompanied by others to this feast.  Now there were at Julin [Wolin] amongst the followers of the bishop some good and prudent men from Stettin/Szczecin who knew the several districts and the customs of this race.  The bishop questioned these for some time, as he desired to learn whether they would be willing to conduct him thither.  They, however, told him much concerning the origin of the Ruthenian race, the fierceness of their dispositions, the instability of their faith, and their bestial conversation: they told him also that they ought to be subject to the Danish archbishop.  The bishop trusted that their conversion, if it could be secured, would be pleasing to the archbishop, and at the same time he considered that it was fitting that he should obtain his licence and permission before going to preach in his jurisdiction. Accordingly he sent from where he was the venerable priest Iwanus and some other messengers in a boat with letters and gifts to ask for his permission to preach.”

“The archbishop received them with the greatest joy and respect and treated them with the utmost kindness, asking them many questions concerning the position, the teaching and the work of the blessed Otto.  He was a good and honest man and loved to hear of things that were good: he was also learned and devout, though externally he possessed the rustic manners of the Slavonians [this is a Dane].  For it was the case with all the men of that country that, whilst living in prosperity and wealth, they seemed harsh, uncultivated and rustic. Their towns and camps had no walls or towers and were defended with woodwork and ditches. The churches too and the houses of the chief men were humble and poorly designed. The men’s pursuits were hunting, fishing, or the tending of cattle, and their whole wealth consisted of these last, for there was but little cultivation of the fields. In regard to food and dress they were by no means luxurious or elegant. Even our middle-class people were ostentatious when compared with them, and the priest Iwanus appeared to be a more important person than the archbishop himself.  And as he was a man of good speech and answered all inquiries in a careful  manner, he pleased the archbishop much, and he could not hear enough concerning Otto. For he had been known to him by report for many years and he was now glad and proud that he had present with him the worthy and distinguished messengers of the bishop, whose great and noble deeds he had heard spoken of in all directions.  Regarding the message sent to him he said that he could make no reply till, after a certain delay, he had consulted the chiefs and principal men amongst the Danes.  Iwanus and the messengers, thinking that this would occupy a long time, asked that they might be sent away, as they feared that the bishop might be distressed at their delay.  He very kindly agreed and he sent to the bishop letters, gifts and a fairly large boat filled with butter as a sign of affection and friendship, and said that he would consult with the chiefs as quickly as possible, and send a reply by his own messengers to his statement.  Whether he spoke falsely or candidly we did not discover, for, whilst we were spending several days awaiting his messengers, additional messengers from the district of Alamania and from the house at Bamberg arrived, who desired the return of the bishop [Otto] for great and urgent reasons.”

[Of course, it was the Danes that, in the end converted the people of Rugia.  For more on that see here]

Herbordus XXXI

[On the Rugians’ War on Pomerania – Herbordus Version]

“On many occasions the Ruthenians [Rugians] had reviled the men of Stettin/Szczecin and had assailed their territory with armed ships.  After they had been once again repulsed and would not abandon their attacks, the men of Stettin/Szczecin began with one accord to arm themselves and to meet those who came against them with united forces.  Why say more?  The Ruthenians were scattered with so great a slaughter and so many of them were taken away as slaves that those who were able to escape made no further attack upon the victors.  The men of Stettin/Szczecin, elated by this victory, rendered honour to the Lord Jesus Christ and to His servant Otto.  They no longer feared the Ruthenians, but having taken them as captives they forced upon them a humiliating and unworthy compact.”

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We have discussed Pomeranian Gods and the first mission (in 1124) of Otto of Bamberg here.  As previously indicated, the Pomeranians relapsed into paganism relatively quickly after his departure.  Consequently, as the idol priests were scheming their perfidies anew and trouble brewed on the horizon, Otto was needed once more.

Here is the story of a super force of Christian Crusaders determined to stamp out Slavic Gods once and for all.  Here is the story of Gerovit and Triglav.  Here is Otto’s 1128 Second Tour in the Lands of Pomerania.  As these passages are long, we present these as a two part series (i.e., the Life of Otto will have three parts).  Here is Part 2 of 3.

(It comes from Book III of the  Life of Otto.  The First Tour was previously described in Book II).

Ebbo I

[It’s Baaaaack! (And Pagan-er Than Ever!)]

“After our holy father Otto had come again in peace to his own place, on the completion of his first apostleship to the Pomeranian people, two of the best known towns, Julin [Wolin] and Stettin/Szczecin, moved by the envy of the devil, returned to their former sordid idolatry under the following circumstances.”

Ebbo I

[On the Lapse of Julin] 

“Julin, which had been founded by Julius Caesar and called after him, and in which his spear was kept, fixed on a column of great size in order to preserve his memory, was accustomed to hold a festival in honour of a certain idol at the beginning of the year, which was accompanied by dancing.”

[Vita Pruef. (II. 6) states that Otto offered fifty talents of silver for this lance in order to prevent the inhabitants from continuing to worship it.]

“When the town had been cleansed by the word of faith and the washing of baptism, and the people, moved by the holy bishop, began to burn the larger and smaller idols that were
in the open air, certain persons carried off secretly some small images adorned with gold and silver, little knowing how they were bringing about the destruction of their town, even as the unhappy Achan, when the city of Jericho was overthrown, stole a bar of gold weighing fifty shekels and a scarlet robe and two hundred shekels of silver, and as a result witnessed the punishment inflicted by the divine anger, and the loss that befel the Jewish people.  For when the people of the province had assembled with their accustomed eagerness to celebrate the idol festival to which I have referred, and were playing and feasting together with great pomp,
these men brought forth to the people, who had been weakened by their vain pleasures, the idols that they had before carried off, and invited them to resume their pagan rites.”

“By doing this they laid themselves open to divine reproof.  For when all the people were engaged in playing and dancing in heathen fashion the fire of God suddenly fell from heaven upon the apostate town and the whole town began to burn with such great violence that no one was able to rescue any of his property, but the people, in their desire to save their own lives, escaped by swift flight and with difficulty the raging conflagration.”

“When at length the town had been destroyed by the vehemence of the fire, the inhabitants on their return found that the church of St. Adalbert, which had been built by Otto his apostle, and the middle of which had been constructed by joining boards together in consequence of the lack of stones, had been preserved from the heat of the flames.  Marvelous to relate, the sanctuary, which had been covered over in a cheaper manner, that is with reeds, and which had a linen cloth spread out  underneath in order to prevent worms from reaching the altar, had remained entirely untouched by the fire.  When the people beheld this great miracle they cried aloud and offered to God exultant praise, for they declared that beyond all doubt this was the true God, inasmuch as amidst this fierce fire, which had even injured the stones, He had been able to preserve uninjured the screen of reeds that had been spread over His own altar.”

“Accordingly the Christian priests were summoned, and the people openly repented and utterly abjured their idols, and having, as far as they were able, rebuilt their town, submitted with eager devotion to the yoke of Christ.  Thus the divine reproof wrought salvation in their land.”

Ebbo I

[On the Lapse of Szczecin/Stettin]

“Szczecin/Stettin, their most extensive town, which was larger than Julin, included three hills in its circuit.  The middle one of these, which was also the highest, was dedicated to Triglav, the chief god of the pagans; its image had a triple head and its eyes and lips were covered with a golden diadem. The idol priests declared that their chief god had three heads because it had charge of three kingdoms, namely, heaven, earth and the lower regions, and that its face was covered with a diadem so that it might pretend not to see the faults of men, and might keep silence. When this most powerful town had been brought to the knowledge of the true God by the good bishop, the idol temples were destroyed by fire and two churches were built, one on the Triglav hill in honour of St. Adalbert [Wojciech], and the other outside the walls of the town in honour of St. Peter.”

“Thereafter the churches of Christ appropriated the sacrifices which were before offered with great pomp and cost to the priests and the idol shrines.  On this account the idol priests were distressed and, when they saw that the benefits resulting from their former celebrations were decreasing, they sought for an opportunity to bring the people back to the worship of idols in order to secure their own gain.  It happened, moreover, that a great mortality occurred in the town, and, when the priests were questioned by the people, they said that they had met with this calamity because they had put away their idols, and that all of them would die suddenly if they did not try to appease their ancient gods by sacrifices and the accustomed gifts. In consequence of this declaration a public assembly was forthwith held, the idol images were sought out and the profane, idolatrous observances and ceremonies were performed again by the people, and the middle portions of the Christian churches were destroyed. And when the people, in their madness, approached the sanctuary they did not dare to go farther, but thus addressed, with wild clamour the chief idol-priest, ‘Behold we have accomplished our part, it is for you, in virtue of your office, to attack and to profane the person of the German God:’ whereupon he seized an axe, but when he had brandished it aloft with his right hand, he suddenly stiffened and fell back and with a lamentable cry complained of pain. When the people ran to him and inquired of its cause he groaned deeply and said, ‘Alas, how great is the power and the strength of the German God; who can resist Him?  How have I been struck down who dared to touch His sacred dwelling.’  When the people asked with amazement what they should do, the priest said, ‘Build here a house for your god next to the dwelling of the German God, and worship Him and your gods alike, lest perchance in His anger He bring speedy and sudden destruction to this place.’  They acted in accordance with his suggestion and continued in their error until the return of the holy apostle Otto.”

[there follows the story of the miraculous return of Wirtschachus or Witscacus the prominent pirate raider]

Ebbo III

[Otto Returns & Havelberg]

“When God’s chosen bishop [i.e., Otto – in case that hasn’t been clear] heard that an enemy had sown tares on top of the good seed, he would not suffer the people of Stettin/Szczecin to serve the Lord and idols and thus to halt [i.e., be suspended] between the two sides.  Having sought the blessing of the apostolic Lord, Honorius, and that of his serene majesty Lotharius, he arranged to approach once more the territories of the barbarians, with the double object of bringing back to the bosom of the Church those that had apostatized and of subjecting to the yoke of the faith another people called Uznoim (Usedom) which had not yet heard the name of Christ…”

“His first resting place was in a building belonging to the Church of Bamberg which is called Growze…”

“During the rest of Easter week he remained in the district belonging to the Churches of Schidingen [Scheidugen] and Muchelen [Mucheln]  and was employed in collecting the necessary provisions for his journey, after which he drew near to Magdeburg, the well-known capital of Saxony, where he was honourably received by his beloved archbishop Noribert.”

“But inasmuch as honourable reputation ever tends to’ beget jealousy (in others) this archbishop, who perceived that Otto had come from so great a distance for the sake of preaching the gospel, and who was compelled by a sense of shame because, though he was placed in a town belonging to pagan peoples, he had made no attempt to preach to them, being moved by envy desired to detain the good teacher for a time. Otto, however, being fervent in spirit, could not be enticed from the carrying out of his good design, and having sought the archbishop’s blessing, set out the next day for the diocese of Habelberg, which had at that time been so completely ruined by the incursions of the heathen that there remained in it hardly any who bore the Christian name.”

“On the very day of his arrival flags were placed around the town, which was engaged in celebrating a festival in honour of an idol called Gerovit. When the man of God perceived this, he was pricked to the heart on account of the great delusion of its people and refused to enter the walls of the town, but waited in front of the gate and, having summoned Wirikind, the ruler of the place, demanded of him why he permitted this idolatry to be practised.  He protested that the people had rebelled against their Archbishop Noribert because he had tried to subject them to hard servitude, and confessed that they could not be compelled to accept teaching from him, but were prepared to die rather than submit to such a burdensome servitude.  At the same time VVirikind besought the bishop that he would not refuse to explain to the people of the town their error, and said that they would listen much more eagerly to his advice than to the orders of the archbishop. Accordingly Otto stood on a lofty place in front of the gate and preached to all the people who had gathered together the saving word, and without difficulty persuaded them to abandon their sacrilegious festival.  Meanwhile they declared that if they were placed under another archbishop they would of their own free will gladly receive baptismal grace.”

Ebbo IV

[Moriz Barbarians – at Havelberg?]

“There was there a race of barbarians called Moriz.  When they had heard what the blessed bishop had to tell them, they sought of their own accord to be initiated by him into the sacraments of the faith. But he, being a prudent and wise man, directed them to go to their chief bishop Noribert, as he told them that it was unlawful for him to build on another man’s foundation, and that he had been summoned by the decree of the Pope, and by the letter of Wortizlaus the Duke of Pomerania to go to more distant races.  They, however, declared that they would not follow the Bishop of Magdeberg, inasmuch as he strove to inflict upon them a yoke of cruel servitude, but they promised that they would, with all humility, submit themselves to him, the pious servant of God, and would in all matters obey his commands. Seeing their devotion he replied very kindly that for the time being he would go to the races committed to his charge, but after the conversion of these to the faith, if they continued to desire it, with the authority and permission of the Pope and the approval of the archbishop Noribert he would readily pay them a visit.”

Ebbo V

[Timina/Demmin]

[this describes the campaigns of the Lutici/Veleti agains the Pomeranians (and Lothar III of Germany)]

“When he came to the town of Timina he found that great preparations for war had been made and that an incursion of the inhabitants of Leuticia had occurred.  For the Leuticians, whose town together with its temple had been recently burnt by the renowned king Lotharius in his zeal for justice, were endeavouring to lay waste the town of Timina [Demmin] and to enslave its citizens. These were vigorously resisting and were seeking aid from the Duke Wortizlaus.”

“… As the servant of God drew near they found no arms in his train, but instead the standard of the cross, and presently they recognized Otto, who was well known to them by report, and, running eagerly towards him, begged him to enter within the walls of their town.”

“He, however, refused to enter a town which had been defiled by idolatry, and remained in tents set up in front of the gate.  Meanwhile he summoned the chiefs of the people and with enticing words urged them to seek for the blessings of the Christian faith and of baptism.”

“… As soon as the light returned the Duke, with his armies, invaded the territories of the rebellious Leuticians and laid waste everything with fire and sword. Towards evening he  returned laden with many spoils, and conducted his beloved father Otto, with all due reverence, to Uznoim (Usedom), where he had a quiet interval in which to rest and preach.”

Herbordus II

[The Burning of Leuticia]

“About midday we saw that Leuticia was smoking in all directions. This showed that the army was engaged in spreading universal destruction.  Towards evening the Duke, who had accomplished his desire, returned, laden with much spoil, joyful and unharmed together with all his attendants. They divided the spoils whilst we were looking on, clothes, money, flocks and other articles of various kinds.  They also distributed amongst themselves the men whom they had captured.  There was weeping and lamentation and infinite grief when, in accordance with the method adopted for dividing them, a husband was separated from a wife and a wife from a husband, children from parents and parents from children, and were assigned to different masters.  Although all who were involved in this grief were pagans, the bishop, who was ever good and compassionate, pitied their condition and could not refrain from tears. The Duke, who was delighted with the success that he had obtained and with the arrival of the bishop, when he perceived what was his desire, gave order that some of the younger and weaker prisoners should be freed, and at the bishop’s suggestion he arranged that those who were grieved at being separated should remain together.

And when he had heard the bishop he did many things and heard him gladly.  The bishop also ransomed many of the prisoners and, having seen that they were instructed and born again by baptism, he sent them away free. When then they had refreshed themselves by mutual conversation and had presented gifts to each other, the Duke departed to see to his own affairs.  Meanwhile we placed all our property on board the ships of Timina/Demmin and sailed on the River Pene/Peene/Piana for three days till we came to Uznoim/Uznam, the bishop going overland on foot with a few companions.”

“Without delay he proceeded to cut his Lord’s field with the ploughshare and to scatter the seed of faith; nor did he meet with any difficulty in his task, inasmuch as the teaching of salvation had already fallen like a refreshing shower upon that town, for the priests whom the good father had sent amongst this people to represent him had converted a great part of Uznoimia, and the remaining part was brought to the Lord by the bishop.”

Ebbo VII

[Wolgast]

“When then, after a short time had elapsed, all the chiefs in this town had been baptized, the bishop sent out the priests associated with him two and two to the other towns that lay before him, in order that they might announce to the people the conversion of the chiefs and his own approach. Two of these, namely Udalricus the holy priest of St. Egidius and Albwinus, who has been referred to before, the interpreter of the man of God, went to a very wealthy town called Hologost.  They were honourably received there by a matron, the wife of the prefect of the town, who washed their feet with the utmost devotion and humility and having placed a table before them refreshed them with lavish feasts, so that they marvelled and were amazed because in the kingdom of the devil they had met with so much humility and hospitality.  When at length their refreshment was completed, Albwinus addressed privately the matron and explained to her the reason for his coming, and told her how at the conference that had been held at Uznoim all the chief men had abandoned the defilement of idolatry and had been clothed with the grace of Christ.  When she heard this she was so frightened that she fell flat on the ground and remained for some time half dead.  When she had been revived with water Albwinus asked why she so dreaded the grace of God, when she ought the rather to rejoice that God had visited His people by sending to them so good a minister of the Word. She answered, ‘It was not for this reason that I shuddered, but my heart was distressed at the prospect of your death which is now imminent.  For the magistrates and all the people of this town have decreed that if you should appear here you should be killed without hesitation.  This house of mine, which was ever quiet and peaceful and showed hospitality to all strangers who came, must now be defiled with your blood.  In very truth, if one of the magistrates hears of your coming, my house will presently be surrounded and besieged, and, alas, unless I deliver you up, I and all those with me will be burnt.  Go then to the upper part of my house and hide, and I will send my servants with your equipment and horses to my farms which lie at a distance, and if any come to inquire I shall be able to shield you, as they will not find with me either your garments or your horses.'”

“They expressed their gratitude for her forethought and did as they were instructed.  As soon as the servants had taken away their horses and their garments the enraged people burst in and searched everything and demanded with violence that the strangers who had entered should be put to death. To them the matron said, ‘I admit that they entered my house, and when they had sufficiently refreshed themselves they departed with all speed. I cannot tell you who they were, or whence they came, or whither they were going. Follow them and perchance you may catch them.’ They replied, ‘If they have gone it is useless for us to follow them, but let them go their way, and if they appear here again, let them know that they will inevitably meet with their death.’  Thus, in accordance with the will of God, the search for them ceased and God’s servants Udalricus and Albwinus hid on the roof of this matron, who was as it were a second Rahab.”

Ebbo VIII

[A Case of a Tricky Priest]

“A certain idol priest was responsible for this search and tumult. When he heard the opinions expressed in regard to the new preaching, he adopted a crafty method of argument. Arraying himself in a robe taken from an idol shrine, and in some other spoils, he left the town secretly and made for a neighbouring wood where he terrified a peasant who was passing by by confronting him unexpectedly.”

“When the peasant saw him arrayed in the vesture belonging to the idol he imagined that his chief god had suddenly appeared to him, and falling on his face, half dead with fright, he heard him say, ‘I am the god whom thou worshippest, be not afraid, but rise up quickly and go into the town and deliver my message to the magistrates and to all the people, and say that if they declare themselves disciples of that seducer who is staying with the Duke Wortizlaus at Uznoim, they shall speedily be delivered over to a most cruel death; moreover the town and its inhabitants shall perish.’  When the peasant had announced this with all speed to the citizens, they were united as one man in their endeavour to carry out the commands of their god.”

Herbordus IV

[A Tricky Priest – Herbordus Version]

“The report of what had been done soon spread throughout the whole province and divided asunder houses and villages; some persons declaring that it was good while others said that it was not good, but that their leaders had been led astray. The idol priests were a chief cause of the divisions that occurred, for they were distressed at what had been done, and realized that their own gains would cease if the worship of demons were to be abolished there. They tried therefore by every possible means to obstruct, and by means of visions, dreams, prodigies and various portents invented ingenious arguments.  A priest who served the idol in the town of Hologost [Wolgast], which it was announced the bishop proposed to visit next, entered a neighbouring wood at night and in a raised place alongside the path stood amongst dense foliage arrayed in his priestly garments, and in the very early morning he thus addressed a peasant who was going from the country to the market, ‘Alas, good man !'”

“The peasant, who looked towards the spot from which he had heard the voice, seemed to see in the thicket in the uncertain light someone dressed in white, and was afraid. The priest then said, ‘Stand and hear what I say:  I am your god, I, who clothe the plains with grass and the woods with foliage, the produce of the fields and the trees, the offspring of the flocks and everything that is of use to man are in my power.  I give these to my worshippers and take them from those who despise me. Tell then the inhabitants of the town of Hologost that they accept no foreign god who cannot help them, and that they suffer not to live the messengers of another religion who, I predict, will come to them.’  When the demon who had made himself visible had spoken thus to the astonished peasant, the impostor withdrew to the denser parts of the wood. The peasant, stupefied as though he had heard the voice of a god, fell prone upon the ground and worshipped. He then went into the town and proceeded to tell what he had seen.”

“Why say more ? The people believed him, and moved by the novelty of the portent, they surrounded him time after time and compelled him to keep on repeating the same story. Finally the priest, who seemed as though he were entirely ignorant, arrived and at first pretended to be indignant with him for telling a lie; he then began to listen attentively and to urge him to speak only that which was true, and not to try to influence the people by inventing what was untrue.  He, as became a simple peasant, stretched forth his hands, lifted his eyes to heaven, and even promised that he would point out the very place in which the vision had appeared. Then the priest turned to the people and with a deceptive sigh exclaimed, ‘This is what I have been saying for a whole year. What have we to do with a foreign god?  What have we to do with the religion of the Christians? Our god is rightly disturbed and angered if, after all the benefits he has conferred, we turn in our folly and ingratitude to another god. But, lest he be angry with us and kill us, let us be angry with and kill those who are come hither to lead us astray.'”

“His speech pleased them all and they definitely decided that if Bishop Otto or any of his companions should enter the town he should forthwith be killed. They came also to the wicked resolve that if anyone should receive them into his house in case they entered by night or secretly, he should be liable to a similar sentence. In arranging this they used many insulting words and blasphemously derided our religion.”

Ebbo VIII

[Temple of Gerovit at Wolgast]

“But, as we have already said, Divine providence helped to conceal its servants until on the following day Bishop Otto came, accompanied by the Duke, and brought them forth from their hiding place. But even on the very day on which the bishop came there occurred an attack upon God’s servants which was brought about through the envy of the devil. For when the day was drawing towards evening some of the bishop’s companions, who wanted to examine a shrine that existed in this town, proceeded to do so without due caution; whereupon some of the citizens, who thought that they wished to commit the shrine to the flames, assembled together and advanced to meet them with passionate gestures and a discordant clatter of arms.  Then the good priest Udalricus turned to his companions and said, ‘It is not without reason that these have assembled, but be assured that they are indeed bent on our destruction.’  When his companions heard this they went back and sought refuge in flight.  But one of them named Dietricus, who was in advance of them and had already approached the doors of the temple, not knowing where to turn, boldly entered the shrine itself and, seeing a golden shield fastened to the wall which had been dedicated to Gerovit their god of war, and which they considered it unlawful to touch, he seized the shield and went forth to meet them.”

“They, like ignorant peasants, thought that their god Gerovit was advancing to meet them, and retired stupefied with amazement and fell to the ground. When Dietricus perceived their folly he threw away the shield and fled, thanking God that He had thought fit to deliver His servants out of their hands.”

Herbordus IV

[Temple of Gerovit at Wolgast – Herbordus Version]

“On entering the town (of Hologost) the bishop received the faithful and strenuous support of the Duke and, having scattered the seed of the gospel, was able to soften little by little the hard hearts of the unbelievers by the soothing ointment of his preaching.  Meanwhile some of our companions made fun of Udalricus and Albwinus, who had emerged from their hiding place, and joining us had related the events which had caused them fear.  And, as though to display their contempt for them, they began to show themselves bold, and, leaving their companions, as the bishop prolonged his discourse, they wandered into an idol temple. Certain ill disposed men in whose hearts idolatry still flourished, said, ‘Behold, these men are examining how they may burn our temples.’  They gathered together then in an open place carrying arms and clubs and blocked the way by which we appeared likely to come out. Udalricus, who stood and watched them from a distance, said, ‘Do you not see that it is for some purpose that these have assembled? For they are behaving riotously and they are all armed.’ Then recalling his former danger, he said, ‘I would not tempt my God so often.’  Turning round then he began to return to the place where he had left the bishop; the others followed him with the exception of a certain priest named Theoderic who had advanced some distance in front of them, and was already touching the doors of the temple.  The pagans, who had assembled, when they saw that they had come back from the path on which they had started, did not dare to follow them, but rushed, all of them, to kill the priest.  When he saw this, having no way by which he might turn from them, notwithstanding his terror he entered the temple itself. There was there hanging on the wall a shield, of great size and of marvellous workmanship, covered with sheets of gold, which no human being might touch, because there was in it something sacroscant and which betokened their pagan religion, so that it would never be moved out of its place save only in time of war. For, as we afterwards found, it was dedicated to their god Gerovit, who in Latin is called Mars, and the people were confident of success in every battle in which it went before them.  The priest, who was a man of keen intelligence, as he fled hither and thither in the temple in fear of death, looking for a weapon, or a place in which to hide, seized the shield, and laying the thong on his neck and with his left hand passed through the straps, rushed from the door into the midst of the raging crowd.”  

“When the peasants beheld his strange armour some turned to flee, while others fell on the ground, as though they had been dead.  He threw away the shield and began to run towards the guest house to join his companions, and  ‘fear gave wings to his feet.’  When, gasping and pallid, he reached his own people the whole night was spent in the presence of all, and specially of the bishop and the Duke, in the pleasant task of telling of his fright and that of those who had been sent, and had been hidden for three days. Nevertheless the good father admonished his sons and disciples to act with caution in view of the stratagems of the secret Enemy.  He continued in this place disputing and persuading concerning the kingdom of God, until all the people had received the sacraments of the faith and had destroyed their temples and prepared the sanctuary of a church with an altar. When the bishop had consecrated this sanctuary he ordained John as their priest and exhorted them to go on with the building of the remainder of the church after he should have left them.”

[The next part of this series – Part III – will conclude passages from the Life of Otto (but not our list of sources on Pomeranian Gods!)

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